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Varga (astrology)
The term Varga (Sanskrit ', 'set, division') in Indian astrology (Jyotisha) refers to the division of a zodiacal sign (''rāśi'') into parts. Each such fractional part of a sign, known as an , has a source of influence associated with it, so that these sources of influence come to be associated with collections of regions around the zodiac.
There are sixteen varga, or divisional, charts used in Jyotisha.〔Hart DeFouw and Robert Svoboda, ''Light on Life: An Introduction to the Astrology of India'', Penguin, 1996, p.109〕 These vargas form the basis of a unique system of finding the auspiciousness or inauspiciousness of planets.
==Overview==
Hindu astrology divides the zodiac into several types of segments; these subtle divisions or divisional charts are called Vargas and are said to be the various micro-zodiacs created within the natural macro-zodiac, the Horoscope.
The particular location of planets in the Varga charts materially influences the results of planets constituting a yoga. The two sets of vargas that are commonly used are – a) the Shadvarga i.e. the six-fold division of sign namely, the Rasi or sign, the Hora, the Drekkena or decanate, the Navamsa, the Dwadasamsa and the Trimsamsa, and b) the Saptavarga i.e. the seven-fold division, by tagging the Saptamsa to the Shadvargas. Some follow the Dasavargas or the ten-fold division, and in his Bṛhat Parāśara Horāśāstra, Parasara speaks about the Shodasvarga or the sixteen-fold division of a rasi. Planets become more and more auspicious by gaining more and more of their own, exalted or friendly vargas. Accordingly, the status thus acquired by planets stands graded for easy identification etc. When a planet acquires two out of sixteen such own or exalted vargas or divisions then it is known to have gained the status called the Parijatamsa or Bhedakamsa, when three vargas are gained then the Uttamamsa or Kusumamsa or Vyanjanamsa, four – the Gopuramsa or Naagpushpamsa or Kimshukamsa or Chaamaramsa, five – the Simhasanamsa or Kundakamsa or Chhatramsa, six – the Parvatamsa or Keralamsa or Kundalamsa, seven – the Devalokamsa or Kalpavrkshamsa or Mukatamsa, eight – the Kumkumamsa or Brahmalokamsa or Chandanvanamsa, nine – the Iravatamsa or Poornachandramsa, ten – the Vyshnavamsa or Shridham or Ucchaishrvamsa, eleven – the Saivamsa Dhanvantriamsa, twelve – the Bhaswadamsa or Suryakantamsa, thirteen – the Vaisheshikamsa or Vidrumamsa, fourteen – the Indrasanamsa, fifteen – the Golokamsa, and sixteen – the Shrivallabhamsa (Bṛhat Parāśara Horāśāstra Slokas 42-51) (Sarvartha Chintamani St.32-35).
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